Archbishop Kanishka Raffel has written this editorial which was published in The Daily Telegraph today. What can we say when people come face to face with evil? How can we make sense of this desperate world? We need a...
Archbishop Kanishka Raffel has written this editorial which was published in The Daily Telegraph today.
What can we say when people come face to face with evil? How can we make sense of this desperate world? We need a word from God, which is exactly what Christmas is. God has spoken through his Son, Jesus.
Full text below:
The beginning of this year seemed to offer a ‘fresh start’ as we came out of COVID. Yet, as 2023 unfolded, the cost of living rose beyond the means of many, we witnessed with grief and horror, man-made calamity in war and conflict, as well as natural disasters, tragic accidents, and terrible crimes.
We in Australia were not isolated from the international conflicts. Many have family and friends in war-torn areas and watch helpless as the television news brings the horrors into our lounge rooms. In Gaza, Israeli hostages are held by the terrorists while civilians have been tragically killed or displaced. The salt in mothers’ tears is the same, whether they are in Ukraine, Sudan or the Middle East. In far too many places around the world, children suffer in wars and conflicts not of their own making.
Neither have we been insulated from rising inflation and the consequent effect on interest rates. The price of grocery items soared as home-owners were hit by five increases in interest rates this year. According to the research by Anglicare in its Rental Affordability Snapshot, the crisis in housing security has deepened for those in low-income households and the most vulnerable family groups. Basic affordable housing is beyond the reach of single parents, or single people, on any of the various welfare payments. The crisis in affordability has been made worse by rental availability plunging to levels not seen for more than a decade.
During COVID, there was a rise in domestic violence and we continue to see cases resulting in the death of women of all ages. I am told that younger women, between the ages of 18 to 34 years, are at greatest risk. These are terrible statistics and I commend the work of services such as 1800 Respect (1800 737 732). No women should have to suffer any form of abuse or coercive control. This is not God’s way for our families.
The introduction, last month, of the Voluntary Assisted Dying laws is a backward step for our society. Although introduced with what many consider to be the strictest protocols, I believe this will create pressure on already under resourced palliative care and diminish our commitment to protecting and valuing every human life.
We have seen this play out in Canada, a country not unlike our own. While euthanasia was introduced in 2016, initially only for the terminally ill, it now accounts for 4 percent of all deaths in that country. New measures next year will extend the availability of assisted suicide in Canada to situations where a person’s sole medical condition is a mental illness.
The idea that all human life is inherently precious was not generally affirmed in the world into which Jesus Christ was born (although it was a tenet of Judaism). It spread with the growth of early Christianity and finds expression today in the UN Declaration of Human Rights.
Laws create culture. Practices shape values and community expectations. For two thousand years, Christian teaching has asserted the inestimable value of the individual created in the image of God and precious by virtue of life’s sanctity, not merely life’s utility or quality. We abandon that principle at our peril.
The horrors we see overseas, reach deep into our society too, as the Middle East conflict has brought a rise in anti-semitic sentiment. Flag burnings and aggressive verbal incitements to violence against Jewish people have shocked and repulsed our city. The sin of antisemitism has a long and shameful history. It must be repudiated in the strongest terms, so in October, I joined other faith leaders in calling for national unity and harmony so that our multi-cultural, multi-faith community may continue to thrive without hate or violence.
What can we say when people come face to face with evil? How can we make sense of this desperate world? We need a word from God, which is exactly what Christmas is. God has spoken through his Son, Jesus. The Bible describes Jesus as the Word of God – he is God’s word to us in good times and in bad.
When God came into the world he came in the vulnerability of childhood. He was born, amidst whispers of scandal, to an unwed mother. His parents searched fruitlessly for a place to stay. The secular power of the day sought his death and propelled his family to flee their home. He was born, unmistakeably, into this world with all its threats and insecurities, especially for children and the poor.
Yet, Jesus came to bring a word from God. To those who received him he gave the right to become children of God, St John says in the majestic opening to his Gospel. To a world wearied by war, human wickedness, death and decay – Jesus speaks a word of life, light, hope and adoption into God’s family.
Rising costs may have forced a stripped-down Christmas this year yet when you strip away the tinsel you have the simple message of Christmas, so simple a child can believe and yet so substantial that its wonders and glories can fill our hearts and sustain us through life’s challenges. At its heart the message of Christmas is nothing other than Jesus, and nothing better than Jesus.
May I wish you and those you love a very happy Christmas.
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– See also the Archbishop’s shorter Christmas video.
(With thanks to Russell Powell for the text. Image: SydneyAnglicans.net)