Please note: This blog post has drawn upon information from photographic and print resources whereby the names of managers and deceased persons from former orphanages, secure health institutions, and penal institutions may have been mentioned.  Also, there are depictions of...

Please note: This blog post has drawn upon information from photographic and print resources whereby the names of managers and deceased persons from former orphanages, secure health institutions, and penal institutions may have been mentioned.  Also, there are depictions of the recreational activities of such institutions described in this blog post. 

Introduction:

…undoubtedly music had a fundamental relationship to humanity.  It softened and soothed the hardness and harshness of life.

(Hotson in “Sunday Night Meeting AT THE SOCIALIST HALL,” 1920)

If there is one aspect of our band movement that has stood the test of time it is a willingness to play for all and encourage participation in music making.  One might say it goes with the territory.  However, our bands are special groups, and at times, they have performed for people who are in life situations where they are separated from general society.  It was judged at the time, rightly or wrongly, that this was necessitated, but it is not for this post to comment on the why.  It is the purpose of this post to highlight where band music has made a difference to the lives of the people within various institutions.

Let us turn back time to the early 1900s where we will find that the description, function, and language of these institutions is very different to what we know now.  It was not uncommon to read early newspapers and reports which mention Prisons and Orphanages, but also Lunatic Asylums, Benevolent Asylums, and Colonies.  It was also not uncommon in the newspapers to label anyone who was resident at these institutes as inmates – even hospitals.  The language of this post will draw upon the language of the time with its early usage and naming conventions, even if we are uncomfortable with this language in our own time.

Music had a role to play in such institutes, not only for listening but also for making and participating.  In the early 1900s, much thinking was being given to the humane way in which the people in the institutes could be treated and kept occupied, and music was a key activity.  We can view this as early forms of music therapy and there were some very forward-thinking people who made sure that music, partly through bands, became a staple part of the institutional routines.

At the start of this post is an early photograph of the (R.V.I.B.) Royal Victorian Institute for the Blind Brass Band from approximately 1890 which clearly displays how a meaningful activity such as a band was accessible.  This post will firstly show how bands made a difference through performances as many different institutions invited bands to come and play for their residents.  The next sections will highlight bands that were set up in institutes such as Orphanages, special institutes, and prisons.  This post will not be able to cover all forms of music making.  However, it will show how pervasive our band music was and how music was a pastime with a purpose.

Listening to music:

The institutions:

Several bands including the State Public Service Band, the Essendon and Moonee Ponds Salvation Army Band, and several other concert parties have kindly given concerts during this year.  These entertainments are very much appreciated and do much towards relieving the monotony of the patients’ lives. 

(Adey in Victoria. Lunacy Department, 1927b, p. 19)

There was no shortage of thanks given to bands for the work they did in these years, this mention by Mr. John K. Adey, then Medical Superintendent of the Hospital for the Insane, Sunbury being just one of them.  Aside from the two bands that are mentioned above, several other bands gave their services to the various Victorian Lunacy Department institutions including the Victorian Police Band, the Northcote Band (who visited the Hospital for the Insane, Ararat in 1925), the Beechworth Town Band, and the Essendon City Band (Victoria. Lunacy Department, 1914, 1927a, 1928).

This is just one series of examples noting bands visiting asylums, but why were they there? Firstly, these asylums were not pleasant places to be in, and too often we dwell on the negativity surrounding them, articles in the modern media being a prime example of focusing of the negativity of old asylums (Kamm, 2018; Pike, 2015).  This perception of negativity is a holdover from the early part of last century where the public knew very little about what went on inside these asylums because they were, essentially isolated. As Ann Hardy (2019) notes in her blog post about perceptions and lost voices of the asylum,

Asylums were considered as having unsuitable management, and not providing adequate care, and being isolated only fuelled negative ideas about them and further pushed institutions and inmates out of societies view. 

(Hardy, 2019)

Research by Dolly MacKinnon, however, shows that some social practices permeated the operations of asylums.  In a journal article about musical concerts in Queensland asylums, she wrote,

The insane were kept out of the public eye, yet the social and cultural values and practices of the times provided the filter through which appropriate musical recreation and employment were determined.” 

(MacKinnon, 2000, p. 43)

In a later article she challenges the perceptions of the asylum.

Stereotypical views of asylums or mental hospitals do not conjure up images of recreation and entertainment, but rather places of isolation, gendered confinement, and boredom.  Yet within the surviving Australian institutional records (from 1860 to 1945) it is clear that medical and lay staff, patients, and volunteers went to great lengths to provide entertainment and recreation of asylum inmates.

(MacKinnon, 2009, p. 128)

She further writes that,

…between the 1860s and circa 1945 the provision of recreation for Australian psychiatric inmates came from three main sources; paid professional groups, volunteers (from both inside and outside the asylum), and the asylum band.  Asylums made continuous and strenuous efforts to include the community in many of these activities.  Those that did volunteer were publicly thanked in their efforts by the medical staff.

[…]

Recreation was one of the few asylum activities that attempted, albeit in a highly regulated way, to encourage patients to respond and interact in appropriate ways in a social, physical, as well as an emotional sense.” 

(MacKinnon, 2009, p. 134 & 145)

The presence and performances of bands in these kinds of institutions was very important to the well-being of patients and staff.

The bands:

It was not uncommon for bands of this time to go and support these institutions either through their playing at the institution or by raising money through other means.  We can see this through articles published in the newspapers of the day and the reports that were submitted to the government of the day.  An article published in an August 1904 issue of the Daily Telegraph newspaper from Sydney tells us that the Newtown Brass Band played at the Parramatta Hospital for the Insane and there were a number of visitors in the grounds to listen to them  – although one the inmates escaped during the performance.  (“ESCAPE FROM A LUNATIC ASYLUM.,” 1904).  The Oakleigh Brass Band from Melbourne were quite active in this area of performance and the Talbot Colony for Epileptics and the Cheltenham Benevolent Asylum were two of the beneficiaries of their visits (“ASYLUM INMATES ENTERTAINED,” 1917; “Talbot Colony for Epileptics,” 1914).

General Hospitals also hosted performances of brass bands as they sought to bring some music and entertainment before their patients and staff.  The Lakes Creek Brass Band (pictured below) was booked to play at the Rockhampton General Hospital at various times during 1914 (“THE LAKE’S CHEEK BRASS BAND.,” 1914).  Likewise, the Darwin Brass Band paid a surprise visit to the Darwin Hospital to play a selection of music at Christmas time, a performance that was very much appreciated by the audience and communicated to the band by the Matron in charge (“XMAS AT THE HOSPITAL.,” 1920).

As well as boasting their own significant music program which once included a brass band, the Royal Victorian Institute for the Blind also hosted performances by various musical groups.  The employees of the Melbourne and Metropolitan Tramways Board generously gave their time to provide some entertainment for the Institute and part of this entertainment included items played by the Malvern Tramways Band (“TRAMWAYS ENTERTAIN BLIND FOLK.,” 1925).  Likewise, in later years, the bands of the Victoria Police (pipe and brass) also gave their time to play for the R.V.I.B. (“Police help for Blind Institute,” 1947).

Of course, the band movement in Australia was not alone in the way they provided music for these institutions.  The band movement in Aotearoa New Zealand was similarly engaged in doing the same kinds of performances.  For example, in the Te Waipounamu South Island city of Christchurch, on the Sunday before Christmas each year all the bands in the city would turn out to perform at various institutions and hospitals (“BANDS’ VISITING DAY,” 1938).

And as mentioned, the bands turned out for charitable events to aid in the care of the infirm.  In one instance, the newly-formed Richmond Boys’ Band was featured in an article published by the Richmond Guardian newspaper when they assisted at an event to provide support for the Blind Soldiers’ Fund (“Richmond Boys’ Brass Band,” 1918).

The work of the Salvation Army bands should also be noted as they were also very active in this area of performance. Below is a photo of a Salvation Army Band visiting the Peel Island Lazaret which was a facility to house Queensland sufferers of Leprosy.

There was no doubt that the bands were busy in this area of performance, and full credit to the work that they did. 

Music-making:

While the workings of the Lunatic Asylums were virtually unknown to the public at the time, the same could not be said for other institutions such as the Blind Institutes and the Orphanages.  And both mentioned types of institutions promoted their musical activities to the extent that the bands attached to them had excellent reputations.  The musicians that both programs produced were very good and in Victoria for example, while some former R.V.I.B. musicians did display their talents outside the Institute, the Orphanages were better known for producing some of Australia’s finest brass musicians.  This section will briefly examine the music-making at both forms of institutions.

The Royal Victorian Institute for the Blind:

Music-making at the R.V.I.B. was an activity that was immersed in the daily routines of the students, and this involved singing, piano, organ, a string orchestra, and a brass band.  A first mention of a brass band at the R.V.I.B. is made in an article published by The Age newspaper as far back as 1874 where they played “The Standard Bearer March with excellent precision and time” (“DEAF AND DUMB INSTITUTE AND BLIND ASYLUM.,” 1874).

It appears that the Institute’s musicians were sent out to tour and raise funds as soon as they could do so.  Judith Buckrich, in her book on the history of the R.V.I.B, details some of the tours of the musicians, and even in the earlier years, the touring was quite extensive.  From an Institution that started in 1866, to have musical groups sent to various places in Victoria by 1877 was a remarkable achievement.

The Asylum’s musicians and singers were often on the road.  In 1877, the choir gave concerts in Taradale, Kyneton, Castlemaine, Sandhurst, Eaglehawk, Echuca, Maryborough, Chinaman’s Flat, Stawell, Ararat, Beaufort, Learmonth and Ballarat.  The band performed in Emerald Hill, Eltham, Dandenong, Footscray, Berwick and other places.  They earned £827 for the Asylum.

(Buckrich, 2004, p. 36)

Reflecting on music-making at the Institute as a whole, some writers asserted that the musicians at the R.V.I.B were performing at a higher standard than amateurs. A writer under the pseudonym of ‘Assistant Needlewoman’ wrote an expansive article for the Argus newspaper in June 1886 in which she meticulously detailed the workings of the Institute (Assistant Needlewoman, 1886).  She offered this considered opinion of the musical skills of the students.

While the musical world of Melbourne is divided as to whether there shall be a chair of music, a conservatoire, or whether, as would be best, we should be content for the present with a grand orchestra, the material for which is almost ready to hand, the claims of this well-known and deserving institutions are entirely overlooked.  With one conscientious and painstaking music teacher, upon whom is laid the Herculean task of giving instruction in piano, organ, and solo-singing, the pupils of the Blind Asylum have already done enough to show that they are worthy of the best professional training to be had.

(Assistant Needlewoman, 1886)

The article by ‘Assistant Needlewoman’ correlates with the history detailed by Buckrich as in 1888, there are some detailed accounts of how many students are involved in music-making.

Members of the choir and band numbered twenty-nine, and some students were members of both.  Eighteen students were being taught the piano and two, the organ.  Many concerts have been given during the year and this activity had earned the institution the tidy sum of £480 after expenses.  It seems that the choir and band now enjoyed free travel on the railways.

(Buckrich, 2004, p. 50)

Four years after the article penned by ‘Assistant Needlewoman’, a writer with the pseudonym of ‘Benvolio’ visited the R.V.I.B. and was most impressed with what he saw during his visit – “All will agree that the Victorian Asylum and School for the Blind is one of the most humane establishments in the colony…” (Benvolio, 1890).  He wrote an article for the Illustrated Sydney News newspaper which was just as detailed as the article written by four years earlier.  Benvolio’s remarks on the music program provide us with some additional insight.

…in most cases, they find outside employment, either at their trades or in teaching music, for which most of them display a wonderful aptitude, one of the former pupils being a very successful teacher in one of the suburbs, and at present bandmaster of the Asylum, which boasts a very efficient brass band and string band, besides a senior and junior choir, and several very capable solo vocalists and pianists, to say nothing of the more advanced pupils referred to, whose performances on the organ are astonishing.

(Benvolio, 1890)

As mentioned, musical groups such as the choir and string orchestra frequently went on tour and we can see that in some Victorian and Tasmanian towns, the visits were precluded by letters in the local newspapers explaining the charitable situation of the Institute (Hogarth, 1897; Winkelman, 1897).  The R.V.I.B. was always in need of funds and “one sources of funding that remained reliable was the concerts given by its various bands, orchestras and choirs.” (Buckrich, 2004, p. 58).  While the R.V.I.B. groups were in the towns, they were assisted by many of the town’s folk – and the local bands.  In two instances, the Ulverston Brass Band and the Rutherglen Brass Band were thanked for their help (Hogarth, 1900; “Victorian Institute for the Blind.,” 1893).

In the early 1890s we can see that the list of engagements for the band was not so much in towns and tours, but for specific events.  The “Royal Agricultural Society Annual Show”, “Roman Catholic Bazzaar, Albert Park”, “Miss Turner Grammar School Sports”, and the “Caulfield Grammar School Sports” are just some of the engagements the band performed at during 1892 (Buckrich, 2004, pp. 58-59).

The work of the R.V.I.B. was expanded during the First World War to help returned soldiers who had become vision impaired and blind, and the choir and band “gave several concerts at the Base Hospital, as well as the Soldiers’ Lounge in St Kilda, to assist the Red Cross with funds” (Buckrich, 2004, p. 82).  It is unclear as to the official status of the band in future years after the early 1900s.  However, the music department is still an integral part of the Institute.

Seventy-three students received instruction in music during 1922 – mainly in pianoforte, violin. Class and solo singing, flute, cornet and other band instruments, harmony, counterpoint, and the art of teaching.

(Buckrich, 2004, p. 95)

The Orphanages:

Admittedly, there is so much material on the exploits of the many Orphanage bands that they warrant a whole post just to unravel the fine work they did with their bands.  And unfortunately, this post will gloss over most of the achievements of these groups.  However, they do fit into this context of this post as the bands were set up to provide a musical activity to the routines of Orphanage boys and girls.  The newspaper photo above of the Largs Bay Orphanage Band shows an Orphanage band that was unique in Australia as all the band members were female – this band was also mentioned in a previous post (de Korte, 2018).

Orphanage bands in Australia were a copy of practices in England where the teaching of music in boys’ institutions was commonplace (Sheldon, 2009).  There was, however, a major difference to the outcomes of this musical education between the two countries.  Boys who were trained as musicians in English institutions readily found themselves recruited into the bands of the British Army and Navy (Sheldon, 2009).  Whereas the musicians that graduated from the Orphanage bands in Australia found themselves positions in the wider band movement.   Sheldon (2009) identified some benefits to music education in British institutions which were applicable to Australian Orphanages.

The evidence from the boys’ letters shows that they valued the intrinsic benefits of belonging to the band and learning an instrument.  For some poor boys, musical education offered a relief from the rigours of institutional care in circumstances where there were few pleasures on offer.

(p. 747)

We know that Orphanage bands in Australia have had a long and distinguished history, as well as enviable reputations.  The St. Augustine’s Band from Geelong is probably the most famous of them all, and it is mentioned that by 1898 they were already putting the call out for a new set of instruments (“ST. AUGUSTINE’S ORPHANAGE BAND.,” 1898).  St. Augustine’s went on to win many competitions at South Street in Ballarat and toured extensively – in one instance, in 1906 they won the A Grade Championships at South Street (Royal South Street Society, 1906).  The band at St. Vincent’s de Paul in Melbourne was no less famous than their counterpart in Geelong and in 1921 they gained the services of Mr. Leslie Hoffman, a graduate of the St. Augustine’s Band, as their conductor (“St. Vincent’s Bandmaster,” 1921).  The Minton Boys’ Home Band in Frankston gained the services of another champion Geelong bandsman, Mr. Harry Shugg, when he became their instructor in 1928 (“BOYS’ BAND.,” 1928; Davies, 2005).  In Ballarat the boys at St. Joseph’s Orphanage Band were conducted by the very famous Frank Wright (pictured below) (St Joseph’s Orphanage Brass Band, 1924, 1924).

With so much talent from the Australian band movement involved in the music education areas of the Orphanages, it is no wonder that the bands did as well as they did.  As well as being an activity to occupy the minds of the Orphanage boys and girls, it also gave them a sense of purpose and achievement.

The fourth prison band in the world:

The clock in the prison tower strikes the hour of midday. The prison brass band – a dozen trained prisoners – has fallen in on the grass plot in the central quadrangle.  At a signal from the official in charge it bursts into an inspiring rendition of Off to Glory march.  There may be dilletante criticism of the music’s aesthetic quality.  There can be no doubt of its volume and its lilting spirit.

(“A NEW PENTRIDGE.,” 1923)

Pentridge Prison really needs no introduction as an institution as innumerable stories have sprung from its bluestone walls.  It was not a place that immediately springs to mind as a place for music-making. Yet that is exactly what happened in the early 1920s.  Pentridge Prison became the institution that hosted the fourth prison band in the world.

Up until the early 1920s, Pentridge Prison was operated like many other prisons in Victoria under the governance of the Penal and Gaols Department.  Reports on the on Victorian prisons from this time were not very informative and focused mainly on statistics – the reports of 1922 and 1923 being prime examples (Penal and Gaols Department, 1923, 1924).  Conditions for the Victorian prisoners were hardly humane as prisons “had been designed to ensure prisoner separation” (Paterson, 1997, p. 134).  However, as Paterson (1997) and Wilson (2014) identified in their respective research papers into the history of Victoria’s prison system, it is in the early 1920s when the Penal and Gaol Department, and Pentridge Prison, underwent a series of reforms.  The key to these reforms was prisoner education and music-making was a strong part of this.

Efforts by people such as Mr. Gibson Young, an eminent Melbourne musician with strong managerial skills and an association with the brass band movement, sought to bring music into Pentridge through community singing.  In 1921 he had the full intention of running community singing in the gaols. 

Now that the Music Week organisation has been placed on a more or less permanent basis, my executive committee is anxious to do all in its power to bring the good tidings of music into every department of civic life, and realises that no better opportunity for upliftment exists than among the prisoners in our gaols.

(Young, 1921)

While community singing was useful as an ad hoc form of recreation and a break in the prison routine, the new governor of the Pentridge in 1922, Major Walter Condor, had bigger ideas and he wanted to form a brass band.  His plans were outlined at the Tattersalls Club in Melbourne where he was trying to solicit donations for three pianos at Pentridge (“PIANO FOR PENTRIDGE,” 1922).  Major Condor, having previously overseen the A.I.F. camp at Langwarrin, had very firm ideas about making Pentridge a much more humane place for the prisoners and introducing educational reforms.

To the strains of “home, Sweet Home,” Victorian criminals may yet be welcomed back to the prisons after new convictions.  The provision of music for prisoners is one of the ideals of the governor of Pentridge Major Condor, and he hopes for much from such an experiment in the reclamation of the State’s “Bad Hats.”

[…]

Major Condor said that one of the most humanising things was work, and next to that was music.

 (“PIANO FOR PENTRIDGE,” 1922)

Ten days later, Major Condor gained further support for a brass band at a conference of the National Federation at Ballarat where some delegates thought it was a very good idea.  A Dr. Booth thought his “idea was a good one” and that “It was essential that the prisoners should not only have plenty of work to do, but the mind should be occupied after working hours.” (“A PRISONERS’ BAND.,” 1922).  And so, the brass band at Pentridge was created.

At first it was conducted by Mr. Gibson Young, and he had obviously used his contacts in the brass band movement to get the instruments and music that were needed – the Coburg Brass Band and Malvern Tramways Band were two bands that are mentioned as having donated these items (Cremona, 1923).  Mr. Young, who was associated with the Malvern Tramways Band, had apparently “remarked that Major Condor might try to inveigle members of the Malvern Tramways Band into Pentridge to strengthen the personal of his band” (Cremona, 1923).  One wonders what Mr. Harry Shugg, then conductor of the MTB, might have thought of this remark (if he knew about it).

An article published in The Herald newspaper in February 1923 gives us some insight into the way music has begun to transform life at Pentridge.

There are already 15 men in the band.  Some of them have had experience in regimental bands, some of have been connected with various bands that are not known in Pentridge.  Others have just “taken to music” as the best means of whiling away the time until they can know again outside of the walls.

 (“PRISON DE LUXE,” 1923)

By April 1923, the work that was taking place at Pentridge was noticed by the Chief Secretary, a Mr. Baird who was most impressed with what he saw in the music-making and the effect it had on prisoners (“IMPROVEMENTS AT PENTRIDGE,” 1923).  And some months later, Pentridge was a prison that was well on the way to reformation, all under the watch of Major Condor (“A NEW PENTRIDGE.,” 1923).  Mr. Gibson Young, the bandmaster of the prison band and conductor of the community singing, left his position (and Australia) in September 1923 and was presented with a gold-mounted baton by the band (“GAOL MUSIC,” 1923).  

Major Condor left the prison in November 1923 to try a new career radio broadcasting (Thomas, 2006).  While he had only been governor at Pentridge for eighteen months, he had overseen substantial reforms that benefited the prisoner population and facilities.  

He gave the prisoners more healthful surroundings, brightened their quarters, permitted slight decorations of the cells, and with a colour scheme has banished gloom from the long corridors.  He gave them a brass band, Saturday and Sunday concerts, taught them games, improved their methods of working at trades by installing electric machinery in the shops, and increased their self-respect.

 (“MR. CONDER.,” 1923)

On a slightly humorous note, a letter was published in the Labor Call newspaper apparently from a prisoner at Pentridge.  In this letter, he provides his ‘opinion’ on the band.

Our brass (very brass) band keeps a fellow from getting the “blues,” except when they play “Home, sweet home.” We are going to petition against the tune, as it only applies to the “Gov.” himself – he has a good home here.” 

(No. —, 1924)

The band at Pentridge prison kept going from strength to strength at from these early years and were noted by all that saw them perform.  They were, or course, part of a bigger picture of reform at the prison, and Pentridge was no longer seen as a dull institution (“AN HOUR IN PRISON.,” 1927).  The band had established themselves quite a bit over the subsequent years, to the extent that the Governor of Pentridge at the time, Mr. J. Brown, thought that the prisoners at Pentridge led all other prisoners in Australia in their musical abilities – he wanted them to go up in musical competition with the prisoners at Goulburn prison.  (“GAOL MUSIC DERBY,” 1935).

Literally there is music in the air at Pentridge every day.  An accomplished brass band of 26 instruments, led by Warder George Williams, plays marches and waltzes as the gangs go to and from their labours at the lunch hour.

(“GAOL MUSIC DERBY,” 1935)

On a side note, when researching this post, this author learned that the Cornet used by Warder George Williams was donated to the Coburg Historical Society in 1978. 

The Pentridge Brass Band lost the services of bandmaster Warder Williams in 1938 when he moved to Geelong to become an attendance officer for the Education Department (“FAREWELL TO PRISON BAND CONDUCTOR,” 1938).  Depending on which source is accessed, he was the conductor of the band for seven to ten years.  Evidently, the band was still in operation in the early 1950s as they were mentioned in an article published by The Herald newspaper about the new prison brass band which had been established in the Ballarat Gaol (“HARMONY IN GAOL,” 1951).  In 1954, the State Government spent £1,000 for a whole new set of instruments for the Pentridge Brass Band (“News of the Day,” 1954).

It is unclear what happened to the Pentridge Prison Brass Band after the 1950s due to a scarcity of available records, and unfortunately, this author was unable to locate a picture of the band.  However, it is evident that the band had a very positive effect on the prisoners and staff, and that it fitted into the reforms that swept over the Victorian prison system.  

Conclusion:

There were many different types of music-making in these institutions, some which was kept hidden and others that were very much out in the open.  However, whatever the type of institution, the singular aim was to improve the mind with wholesome activities.  Music was the perfec

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