Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
There is a great deal to consider in this short passage, Sunday's gospel reading, For now, notice that it is framed as a conflict between Jesus and his family. Is the Bible warning us to beware of “family values”?
His family, it begins, went out to seize him; on the grounds that he was “out of his mind” or had an “impure spirit.” That he was insane, we would say today. “Insane” literally means “unclean,” “impure.”
“If a house is divided against itself, that house cannot stand,” Jesus observes. By “house” he clearly means family: it is hard to see how the physical structure of a building can be “divided against itself.” And Jesus’s own family, at this moment, is divided against him. He is saying that a divided, dysfunctional family must be shunned.
“And if Satan opposes himself and is divided, he cannot stand.” In other words, when there is a divided family, or a divided nation, Satan cannot be on both sides. Whenever there is strife, one side is righteous, and the other side is wrong. There is no moral ground for pacifism or for being an innocent bystander.
“no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.”
This looks at first like a non sequitor. What does the question of whether he is mad have to do with binding strong men and stealing from them? Why do “strong men” even come up?
The answer is obvious: his family is trying to seize him, to bind him, as we do with those we declare insane, either literally or, currently, through the use of chemicals. He is saying this is to steal from him. We must question: how often is this true of diagnoses of madness, of mental illness, generally? Are they attempts to steal? Is mental illness really a case of families trying to steal from a particularly strong child or sibling?
Freud himself, after all, observed that “the neurosis rides the strongest horse in the stable.”
Next, what is the unforgivable sin, blasphemy against the Holy Spirit? It is, here, calling someone mad who is not mad, but inspired. Understand that “mad” and “possessed by a demon” meant the same thing in Jesus’s day. It still does, really: “obsession” has this meaning.
I think we can abstract further: the unforgivable sin is when one recognizes the truth, or the right, and deliberately denies it. When one tries to convince a victim that they are insane or immoral for cleaving to it: gaslighting. When one tries to convince the rest of the world that someone is mad or bad for speaking the truth or doing the good: things like antisemitism; perhaps much of the edifice of “mental illness.” This is unforgivable because it is a conscious and deliberate turning against God, who is in his being truth and goodness. These are the Logos.
Jesus concludes by explicitly denying his family. Our true family is those who seek the truth and do the right; in this family of the church we are all brothers.
This all raises an awkward theological point. It would seem that, far from being without sin, as Catholicism teaches, Mary here is guilty of the one unforgivable sin.
But it can be reconciled by referring to St. Paul: that the essence of morality for women is to obey their husbands. It is Jesus’s mother and brothers who come—Mary may simply be acquiescing to the will and judgment of her male relatives. Which is what "brothers" meant in ancient Aramaic. Just as she acquiesces in her essential moral act: “let it be done to me according to your word.” This is perhaps why the Bible cites the presence of male relatives; Joseph having died by this time.
Feminists won’t like the message; but it is consistent. Morality for women consists not in judgment, but acquiescence,
There are indeed many messages here. But one important one is to beware of family values. Family values are not Christianity. They are a hijacking of Christianity, comparable to nationalism or racism. And as dangerous.
'Od's Blog: Catholic comments on the passing parade.
