These days, many people claim to be “spiritual but not religious.” What do they mean by that? It is an inherently vague claim, as though they are hiding something. However, this list of distinctions recently popped up in my Facebook feed:
Religion vs Spirituality
• Religion: worships God. • Spirituality: encourages oneness with God.
• Religion: God is outside of you. • Spirituality: God is within you.
• Religion: separates people who have different beliefs. • Spirituality: unites people regardless of their beliefs.
• Religion: teaches people to be afraid of hell. • Spirituality: teaches people to create heaven on Earth.
• Religion: based on fear and restriction. • Spirituality: based on love and freedom.
• Religion: feels like being a single drop in the ocean. • Spirituality: feels like being the entire ocean in a single drop.
• Religion: based on others' experience. • Spirituality: based on your personal experience.
This makes clear how sinister “spirituality” is.
Taking the points in turn:
“Oneness with God” can mean either of two things: dissolving selfhood in the divine oneness, as Buddhists hope to do; or deciding one is God. A later item on this list makes clear which is meant here: the Buddhist concept is of being a single drop lost in the ocean. The “spirituality” concept is that you are the ocean. This is the sin of hubris, which we sometimes today less properly call narcissism. “I am the entire ocean of being. No one else exists.”
Hubris leads to bad things.
The second point in our list is about the same. Christianity stresses that God is present within your soul or consciousness: Jesus knocks at the door of your heart. “The kingdom of heaven is within.” The distinction must be that to the spiritual, God is encompassed by your ego and your will, “within” in this more complete sense. God is you.
The third point is correct that religion “separates people who have different beliefs.” It unites people around common beliefs; but necessarily, so long as there is not one world religion, it excludes from this unity others who do not share those beliefs, to the extent that they do not. But spirituality not more unifying. It is everyone having their own unique beliefs. It is all alienation, lacking any unifying function. What happens when two people both believe they are God, and disagree? One must eliminate the other.
The fourth point claims that religion ‘teaches people to be afraid of hell.” According to religion, this is conceptually false. Everyone has a conscience; which is to say, everyone fears hell. Religion does not instill that. Every culture assumes the cosmos is ultimately just, and there is payback for immoral actions. The eastern faiths speak of karma; the pagan Greeks said even the gods are subject to Dike, cosmic justice, and the Erinyes will pursue an evildoer. Hell is universal, and pre-exists religion.
Religion emerges to offer escape from it.
To blame religion for hell is like blaming your doctor for illness, and supposing you can avoid it by not seeing him.
Spirituality, point four goes on to say, seeks to “create heaven on earth.” Trying to do this has led historically to unimaginable atrocities. This is the Holodimir; this is the Great Leap Forward; this is the Nazi quest for the superman; this is the Killing Fields. In Biblical terms, this is the Tower of Babel and this is the antichrist.
It sounds like a worthy goal. Why does it always go wrong?
Karl Marx’s favourite aphorism, according to intimates, was Mephistopheles’s line from Faust: “everything that exists deserves to be destroyed.” This is where millenarianism seems to lead. One looks at what exists, sees its imperfections, sees it does not fulfill one’s deepest desires, and so one must destroy it.
Point five: it is not entirely false to say that religion is based on “fear and restrictions.” The fear of God is the beginning of wisdom, the Bible says, and the word “religion” means restriction, “binding.” Admitting that God exists and is not us indeed imposes obligations: to seek and honour truth, to treat others with respect, to be humble and to admit our own limitations. Religions also generally impose ritual obligations. Where’s the fun in that?
The “freedom” spirituality offers is freedom from this: freedom from the need to honour truth, to treat others with respect, or to admit our limitations. Which is to say, it offers narcissism.
This is not real freedom. One quickly becomes a slave to one’s desires, all of which are incipent addictions. More alcohol, each time less satisfying. More sex, each time less satisfying. More power, each time less satisfying. True freedom is the freedom to follow one’s conscience. This is what religion offers.
To say spirituality is based on love is a lie. “I am the ocean; nobody else exists” is the opposite of love. Christianity, on the other hand, is explicitly based on love, and on the proposition that “God is love.”
Love is not a transitory feeling, and not sex. Love is not what one feels towards a well-cooked piece of meat. True love is seeking the best for the other, which means a set of obligations towards the other. “If you love me, keep my commandments.” This is what spirituality rejects.
I am not sure what to make of the final claim, that religion is based on others’ experience. This denies the central tenet of Judaism, Christianity, and devotional Hinduism that we must each have a personal relationship with God. And it denies the central tenet of Buddhism, that theory is irrelevant, it is all about the personal experience of enlightenment. So what is meant here?
That religion builds on the experience of others. It offers tested techniques for achieving and sustaining that personal experience of the sacred, spiritual world. To reject that is equivalent to rejecting science or education, in favour of working it all out for yourself. What is the benefit?
Unless, of course, you are God. And can simply decree reality to be whatever you want. Gravity exists only at your sufferance.
My advice: if anyone tells you they are “spiritual, but not religious,” back away slowly, and stay away.
'Od's Blog: Catholic comments on the passing parade.
